Greek Texts & Translations

21.169Now if, men of Athens, his public services and his conduct were really what he will presently in court allege and boast them to have been and not what I thus prove them to have been, even so surely he has no right, under cover of his services, to escape the punishment due to his insolent acts. For I know that there are many men who have done you great and useful service—though not after the style of Meidias! Some have won naval victories, others have captured cities, others have set up many glorious trophies to the credit of the State. 21.170But yet to not one of these men have you ever yet granted, nor are you likely to grant, this reward—licence for each one of them to oppress his private enemies whenever he likes and in whatever way he can. For not even Harmodius and Aristogeiton were so privileged, though indeed they received from you the highest rewards for the noblest services. You would never have tolerated it if any one had added this to the inscription on their monument, “And they shall be licensed to oppress whomsoever they will.” No, they received their other rewards for this very service, that they had restrained those who acted insolently.

21.171I now propose to show you, Athenians, that he has received from you a recompense adequate not only to the public services he has actually performed—for in that case it would be small indeed!—but even to the most distinguished services; so that you may not imagine that you are still in debt to this contemptible fellow. For it was you, men of Athens, who elected him—he being what he is—steward of the Paralus, and also commander of the cavalry, though he could not sit a horse in the processions through the market-place, and superintendent of the Mysteries, and sacrificer on one occasion, and buyer of the victims and all the rest of it. 21.172And then, that a man's innate baseness and cowardice and wickedness should be redeemed by offices and honors and appointments from you—do you, in heaven's name, regard that as a trivial gift and favour? Take away, indeed, his right to say, “I have been commander of the cavalry; I have been made steward of the Paralus,” and what else is he good for? 21.173But at any rate you know this, that when he had been made steward of the Paralus, he plundered the people of Cyzicus of more than five talents, and to avoid punishment he worried and harassed the wretches in every possible way, and by making chaos of the treaties he has alienated their state from ours, while he keeps the money himself. Since he was appointed its commander, he has ruined your cavalry force, getting laws passed which he afterwards disowned. 21.174When he was steward of the Paralus at the time of your expedition to Euboea against the Thebans, though he was authorized to expend twelve talents of public money and was instructed by you to sail and convoy the troops, he rendered them no assistance and did not arrive until Diocles had already concluded his truce with the Thebans; moreover he was outstripped by one of the privately owned galleys. That shows you how well he had equipped your sacred galley. Then as cavalry-commander-I do not know what you think of his other performances, but this wealthy fine gentleman did not venture to buy a horse—not even a horse! He led the processions on one borrowed from Philomelus of Paeania, and every cavalryman knows it. Please call the witnesses to prove the truth of these statements also.Witnesses